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 Brit Tzedek v'Shalom
Jewish Alliance for Justice and Peace
Bereaved Relatives of Murdered Israelis and Palestinians Visit New York to Plead for Peace Together in Grief by Alisa Solomon
On August 4, Amiram and Tilda Goldin kissed their son Omri goodbye as
always, telling him to be careful as he went off to do a stint of
mandatory army service in the Israel Defense Forces. Omri was in a
cheerful mood. He was 20 years old and the lead singer in a punk
bandLucy's Pussythat had just finished its first CD. He left the
Goldins' home in the Galilee of northern Israel at 7:30 a.m. Soon
after, Tilda left for her job; Amiram, a city planner, finished his
coffee and started work. At 8:45 Tilda called. "She told me there had
been a suicide bombing on a bus from Karmiel and Omri wasn't answering
his phone," he recalls. "It was a very bad feeling." Telling himself
not to panic, he got in the car, figuring he might find his son at his
planned destination. Along the way, he saw a police officer, who
suggested he check with the local hospital. "I knew when Omri was not
on any list [of the injured] and no one was missing, there could be
only one answer," says Amiram. "I only had to wait for the formal
report."
In 1995, Dr. Rihab Essawi was pruning plants in her garden in her
village with her nephew, Fadi, on a sunny day off from her job as a
social worker for people with special needs. It was nearly time for
lunch, so Fadi, 17, stood up, stretched his lanky limbs, and strolled
alongside the road to gaze over the hill that slopes toward
Jerusalem. Essawi heard a car, and looked up to see Fadi "just drop in
front of me, his head almost cut off from his body." The IDF soldiers
who had shot him did not stop. Fadi had been hit in the neck with
notorious dum-dum bullets"the kind that explode inside your body,"
Essawi says. She rushed him to the hospital, but "he was gone before
we got there. Just a pool of blood."
Only a few years before, Essawi had taken a similarly heartbreaking
trip to the hospital. In 1991, during the first intifada, she was
home visiting her mother when soldiers used tear gas to break up a
demonstration of stone-throwing kids outside. Essawi closed the
windows, not realizing that a canister had landed in their living
room. It gushed gas into the sealed house. "My mom's face started to
turn blue and she was screaming for air," Essawi recounts. "Before we
reached the hospital she was dead."
Among both Israelis and Palestinians, relatives of victims of the
spiraling conflict often harden their hearts and positions, and are
easily recruited into factions calling for vengeance. Psychiatrists in
both societies have lamented what they describe as dangerous "death
cults" in their respective communities.
But Rihab Essawi and Amiram and Tilda Goldin are bucking this
tendency, becoming comrades in an unlikelyyet growingmovement for
Jewish-Arab reconciliation: the Israeli and Palestinian Bereaved
Families Forum for Peace. They will speak in New York on Saturday as
part of a 14-city tour of the U.S. sponsored by Brit Tzedek
v'Shalom/Jewish Alliance for Justice and Peace, a pro-Israel,
anti-occupation organization that was founded last spring. "Our future
is the same future," Amiram Goldin says of his Palestinian
colleagues. "We share a destiny."
The Families Forum, which now includes 200 Palestinian and 200 Israeli
families, was founded by an Orthodox Jew, Yitzhak Frankenthal, after
his 19-year-old son Arik was killed in 1994 by activists with Hamas,
the militant Islamic movement. "As I was sitting shivah for Arik a
friend said to me, 'Now you understand it is impossible to make peace
with an enemy that understands only violence,' and I knew that was all
wrong," Frankenthal says. "I knew the only reason Arik was murdered
was that there was no peace between our peoples and I blamed the
leaders. The Palestinians were acting exactly as we would if we would
be under occupation. The occupation is a kind of terror that we are
doing against Palestinians, and they are doing unacceptable terror
against Israelis. As a man who loves his people and his country, I
decided that I had to do whatever I can to help bring reconciliation
and peace. There is no other solution."
It took Frankenthal three months of poring over old newspaper
clippings in the Tel Aviv library to put together a list of Israeli
families that had lost members to the conflict. He wrote to 350 of
them. About 100 letters came back undeliverable, and most who did
receive the letter ignored him. Two sent what he calls "very negative
reactions," but 44 asked how they could join. Soon after their first
gathering, in 1995, the fledgling group planned a trip to meet
counterparts in Gaza"We couldn't make reconciliation by ourselves,"
says Frankenthaland they were warmly received. "We share the same
sorrow," Frankenthal explains. "When someone tells you about his
infant killed by a soldier, you cry the same tears as when someone
tells you his child was killed by a suicide bomber. We all want no one
else to suffer the pain we share."
That doesn't make the work easy. Ask Frankenthal to describe some of
the obstacles to carrying out the group's mission, and he'll answer,
"Got a few hours?" There's the problem of permits for Palestinians to
enter Israel and of Israelis being barred by their own government from
entering the Occupied Territories. In any case, Palestinians have to
go through so many checkpoints that, says Frankenthal, "It can take
them seven hours to make a trip of five miles. Really. That's how
crazy it is." And then there are the pressures from neighbors who tell
forum members on both sides that they are consorting with the
enemy. Frankenthal gets threatening phone messages and even death
threats: "I'm used to it," he shrugs.
Though this is the group's first national tour, it's not their first
trip to the U.S. Last March, they brought a symbolic display of
flag-draped coffins representing 773 Palestinians and 203 Israelis who
had been killed in the current intifada by that point, and set it up
outside the United Nations. They also met with half a dozen members of
Congress. In the short time since, those numbers have climbed to more
than 1500 Palestinians and more than 500 Israelis, according to the
Israeli human rights organization B'Tselem. Meanwhile, says
Frankenthal, those Congress members have "done nothing at all."
That's one reason Brit Tzedek is sponsoring the tour, says Marcia
Freedman, the group's president and a former member of the Israeli
Knesset. "Americans hear only one voice on each side of the
conflictHamas on one side, and the Sharon government and the settlers
on the other," she explains. "The agenda of the conflict is being
decided by extremists on both sides, so the more representative, and
larger variety of voices who support Israeli withdrawal from the
settlements and a two-state solution must be heard here."
"Sharon and Arafat are not going to do it by themselves," says Essawi,
even though "people are tired and want things to change." "Israelis
are suffering," she adds, and Palestinians "feel more desperate every
day, and the way some are responding, going and killing people in a
restaurant, is not right."
She and her five-year-old son, Bashir, moved back to her late mother's
house outside Jerusalem soon after the intifada erupted. It's safer
there than in Ramallah, where they had been living with her
husband. But that means Essawi has barely seen her husband in the last
two years; he doesn't have a permit from Israel to spend the night in
Jerusalem. Essawi works from home most days rather than spending
several hours at checkpoints to and from her Ramallah office. Besides,
> > Bashir has become so traumatized by the guns and tear gas at the
checkpoints that he cries whenever he hears they're going to the West
Bank city. When Bashir was introduced to Yitzhak Frankenthal, he
wondered aloud whether the Jew would kill him. "All he knows is
soldiers and settlers," Essawi explains. "I told him they have good
people and bad people just like us, but he was terrified to meet
Yitzhak." She sighs and adds, "I just want my kid to have a normal
life."
That's the simple desire shared by all members of the Families Forum,
but one Amiram Goldin, for example, believes is being thwarted by his
own government. "When Omri was killed, I didn't feel vengeance," he
says. "My major feeling was sadness that we Israelis had not done
everything we could to protect our children by bringing an end to the
conflict, by making peace."
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